Borobudur

Journeys, actual and metaphorical, geographical and spiritual, and the cultural exchanges they facilitate, are at the heart of Australian poet Jennifer Mackenzie’s epic Borobudur in which the pilgrimages of Borobudur’s priest-architect Gunavarman are a reflection of the writer’s travels through the region and the writing process. For Mackenzie, wandering and poetry are in many regards the one thing, both conducted along similar trajectories and according to the same states of mind. Of the creative process of writing Borobudur she has said that, ‘texts, my own travels and experiences pointed in a certain direction and I followed’. Along the way she came upon the poets of the Javanese epics, and Kukai, the peripatetic Japanese monk in whose poetry, to her delight, Mackenzie found echoes of the voice she had worked hard to establish for Gunavarman.

Soon, we are in lockstep with the poet and her guides, feeling the path beneath the soles of their iris-dyed sandals, embarking on voyages and alighting in sometimes unplanned destinations, hoisted on palanquins, and treated to the hospitality of princes, sages and poets. The mandala-like structure of the 8th century Buddhist sanctuary of Borobudur was itself designed to be walked, successive clock-wise circumambulations allowing devotees to ascend to progressively higher levels on the path to enlightenment, and so the figure of the journey acquires another layer of meaning, welding the experience of space to the rhythm of steady footfall, and to meditation, movement and poetry.

Stephen Atkinson, Bali Advertiser 15 July 2009

Ultimately, however, it is Borobudur’s atmospheres and exotic flavours which persist most strongly ;in the memory – plus the sense of a complex world about which most of us should probably know more than we do.

Geoff Page, Canberra Times